Saturday, 18 July 2009

Newquay

As I mentioned, I got back from Newquay on Thursday night. Was a really enjoyable time. Relaxing, away from it all, and spending time with friends. Lots of beautiful views, we generally had great weather (or at least relative to the forecasts), except when putting up and taking down the tents! Here is a picture I took whilst on the beach at 'Lusty Glaze'...

I've already done a couple of posts (much more regular than in recent months), and will look to keep posting things and to get back into blogging.

Friday, 17 July 2009

I'm starting with the man in the mirror

I've been on holiday in Newquay this week, and whilst we were there my friend Vicky played a piece of music that was as challenging as it was catchy, and the voice delivering it was instantly recognisable. Unaware of 'Man in the Mirror', it was great to hear it for the first time:


The (condensed) lyrics are:

I'm Gonna Make A Change,
For Once In My Life
It's Gonna Feel Real Good,
Gonna Make A Difference
Gonna Make It Right.

As I Turn Up The Collar On My Favourite Winter Coat
This Wind Is Blowin' My Mind
I See The Kids In The Street With Not Enough To Eat
Who Am I, To Be Blind,
Pretending Not To See Their Needs?
A Summer's Disregard, A Broken Bottle Top And A One Man's Soul
They Follow Each Other On The Wind Ya' Know
'Cause They Got Nowhere To Go.
That's Why I Want You To Know:

I'm Starting With The Man In The Mirror.
I'm Asking Him To Change His Ways.
And No Message Could Have Been Any Clearer.
If You Wanna Make The World A Better Place,
Take A Look At Yourself, And Then Make A Change.

I've Been A Victim Of A Selfish Kind Of Love,
It's Time That I Realize,
That There Are Some With No Home, Not A Nickel To Loan.
Could It Be Really Me, Pretending That They're Not Alone?
A Willow Deeply Scarred,
Somebody's Broken Heart And A Washed-Out Dream.
They Follow The Pattern Of The Wind, Ya' See.
Cause They Got No Place To Be,
That's Why I'm Starting With Me.

I'm Gonna Make A Change
It's Gonna Feel Real Good!
Come On!
Just Lift Yourself You Know You've Got To Stop It Yourself!
I've Got To Make That Change, Today!
You Got To Not Let Yourself . . .
You Know-I've Got To Get That Man, That Man . . .
You've Got To Move! Come On! Come On!
You Got To . . .
Stand Up! Stand Up!
Stand Up!
Stand Up And Lift Yourself, Now!
Gonna Make That Change . . .
Come On!
You Know It!
Make That Change.

I don't know what Michael Jackson did during his life, but my sneaking suspicion is that a man who was abused by his father, thrust into the limelight at the age of six, under constant pressure to do better, to be who his family, producers, fans, and whoever else wanted him to be, is not going to live a happy and contented life. This man did not have a childhood. I doubt whether he ever felt truly loved. This song captures his simplistic, childlike ideals of wanting to make a change, wanting to see a better world; something crushed out of most people by the time they reach their 20s.

He named his house Neverland. He had a train, which he named after his mother. He had sleepovers with kids. He enjoyed going to the zoo and made friends with the animals. He made mistakes, often unaware of the dangers in life. He loved to sing and to make people happy. In other words, he was a 10-year old. I don't think (and whilst I've not got any real knowledge, it seems pretty obvious to me) there's anything more sinister to it than that (and apparently a mental health professional thought so too). Whilst I'm sure he was mainly trying to be nice, I believe that Reverend Al Sharpton was right when he said "There wasn't nothing strange about your daddy. What was strange was what your daddy had to deal with.".

And so, returning to the song - I want to see change. I want to see childlike dreams and ambitions realised, to see people imagining what the world could be like, not seeing the current limitations, and to just get on with it. And so for that to happen it's got to start somewhere, and it's gonna start with 'the man in the mirror'.

Salvation is Free

I searched for Salvation in YouTube (as you do when you're bored and looking for videos to do with the Salvation Army), and came across this song with fascinating lyrics...


These are the lyrics:

To all those people doing lines:
Don't do it, don't do it.
Inject your soul with liberty;
It's free, it's free.

To all the kids with heroin eyes:
Don't do it, don't do it.
Cos it's not, not what it seems,
No it's not, not what it seems.

Salvation, Salvation, Salvation is free.
Salvation, Salvation, Salvation is free.

To all the parents with sleepless nights:
Tie your kids on to their beds,
Clean their heads.

To all the kids with heroin eyes:
Don't do it, don't do it.
Cos it's not, not what it seems,
No it's not, not what it seems.

Salvation, Salvation, Salvation is free.
Salvation, Salvation, Salvation is free.

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As The Salvation Army (and as Christians in general), we need to get a message out, and whilst hopefully we're not saying "don't do this, don't do that" to everyone, it's really important that we point out that the thing people are looking for is out there if you look in the right place, and is so much more fulfilling and satisfying than anyone could imagine, much much better than any drug.

And best of all, it's free!

Wednesday, 10 June 2009

What makes a Christian weak or strong?

My friend Steve has posted something interesting about the Sabbath and how we observe it, and I had a chat with him the other week about it too. It has baffled me for a while as to why people seem to forget that commandment, but at the same time it's odd that whilst the Sabbath is the Saturday, we see it as Sunday - so can we see it as the same thing, or perhaps we should hold both of them?

This is an extended reply to his post, so have a look at his post first to see what he has written and the background to what was said at the Christian Union meeting to spark this.

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It's an interesting and important issue, but I think the main thing is that people give it due consideration, prayer and study of the Bible and choose something that is right in their conscience after this. I don't know what I feel entirely, given that I grew up with the same opinions, forced on me to some extent but also felt by me, and I still held these until probably 18 months ago and do to some degree now.

I think it is important to dedicate a day to God and to rest and to help others to rest too. I know it's not particularly British to help others and that we should all live as individuals and get on with our own lives, but I do feel a responsibility to help others lead a good life, and I believe others need rest too. Not many really want to work on a Sunday so is me going shopping really helping them if it increases demand and thus pressure from their employers to work? I had to work Sundays for a while when I really didn't want to, even though I got extra pay, but felt I had to in case I didn't look committed.

On the other hand I've had people come to Church who it would be great to have a chat with afterwards and make them feel welcome, and it may not be suitable or easy to invite them home, so as Wetherspoons is round the corner I can go there with them and buy them a drink or meal. This is vastly different to being so lazy and absent minded as to not buy food the previous day and prepare food then (although admitadely on said Sunday I was also in Sainsburys - my defence was the Summer Ball although it's not a great excuse!).


So I think the key things are these:

1) As it implies in Mark 2:23-27, I think you have to be pragmatic and do whatever you feels brings glory to God and is beneficial to those in need, without using it as an excuse.
2) Being weak and being strong is, I feel, about how you come to your decision rather than the decision itself.
I think legalism implies that you hold to your views because it's what your tradition is, perhaps passed down by your parents, or your Church, or assumed through a vary narrow and shallow reading of scripture. I think the contrasting view is not liberalism, but more to do with people who have studied scripture, gone deeper, and seen what is at the heart of the matter and made their decision based on this. Perhaps Paul has deemed that anyone who deeply studied the scriptures and who understood the gospel would come to the conclusion that it doesn't matter whether you eat meat, which I would say is accurate according to the Bible.

I think for John Risbridger to bring the Sunday thing in without a bit of explanation is a bit misleading, as it's by no means clear cut, in fact flicking through Romans, 14:5-6 seems to address this exact thing, and from my reading there isn't as clear a divide in Paul's mind with regards to this this issue as for vegetarianism. He seems to see the key part as each individual being "fully convinced in his own mind". It may even be that in different circumstances on different occasions that a different conclusion is reached on whether to buy, work, play, etc., as long as that decision is honourable and pleasing to God.

So I guess if you don't do things on Sundays because it's what you've been told to do I would see you as weak. However if you start buying things on Sunday (or more specifically if you refrain from having a separate day of rest for you and others) just because you find it easier not to, then you are just as weak, if not more so.

However, a 'strong' individual will study and pray and seek an answer which he can make with a clear conscience and about which he would be able to stand before God and not feel ashamed. Lets face it, there will probably be a lot of Sundays/Saturdays/Sabbaths before we die, God willing, so I think it is worth giving this a lot of thought and seeking God's will, and then putting that into action in how we live.

Saturday, 6 June 2009

Why get baptised?

I'm getting baptised tomorrow and whilst it will be a great occasion, it's not something to be taken lightly. Through baptism I'm signalling that I have died to my old 'self' (a concept that was central to why I started this blog) and been reborn through the power of God to follow Christ and live my life as he would have me. I'll write in the next few days of my personal reasons for baptism, but this post, if a little long (it's worth it I promise...), should give some food for thought about the general role of baptism. I want it to be clear that I'm not doing this to be controversial in the Salvation Army (SA) (and indeed I believe a fair few people in the SA have been baptised), it is something I really feel I should do and want to do, but I do believe it raises important questions for the SA.

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The topic of baptism seems to raise so many dilemmas for different people and has caused a lot of division. In general, the Catholic and Anglican Churches seem to go for infant baptism (or Christening), whilst Baptists, Reformed and 'Free' Churches tend to go for adult ones. The logic for child baptism would seem to be that you wish to dedicate your child to God when they are young, and there could be arguably some backing for this in the Bible. Adult baptism seems more consistent and repeatedly implied throughout the New Testament (or more specifically those that are of an age to make their own conscious decision). The former also seem to go for drawing a cross on the forehead whilst the latter for full immersion (plunging the whole body into water).

The SA on the other hand don't do it at all (although are not, officially, against it). From what I have gleaned, the main reason for this seems to be that when the SA started (1865 in it's original form), it's membership drew from a variety of denominations, full of people who wanted to take the good news of Christ Jesus to those on the margins of society that had been forgotten by the wider Church. As there would have been disagreements amongst the members how baptism should be performed, this may have led to some friction, and so in 1883 William Booth wrote, suggesting: "is it not wise for us to postpone any settlement of the question, to leave it over to some future day, when we shall have more light, and see more clearly our way before us?" (see article mentioned in final paragraph). However, that day seems not to have arrived, or at least there seems to have been no point at which a serious, open discussion has occurred that has focused on Christ and put aside tradition and considered what is the best thing we can do as a movement, forgetting our pride and asking what is God's desire.

As you may well tell from how I write, and also given that I have made this decision, I feel baptism is right and is important. I feel glad to make this decision, and the fact I have come from this background has actually been extremely beneficial as I have been able to consider the special significance of baptism, rather than just seeing it as the natural 'next step'. I started seriously considering it maybe 18 months/2 years ago, challenged by how uni friends took it for granted and how I could really give no reason why I didn't, other than that it wasn't really the Salvation Army's thing. I couldn't really say the SA don't do symbolism, as they wear uniforms. Saying that we have 'Soldiership' which is equivalent almost seemed like I'd be saying "yeah I know Jesus made this suggestion but we've had a think and decided that William Booth's idea about the whole soldier thing just sounds a lot better". Again, it just seems like tradition getting in the way of the commands of God.

At the time of thinking this I was increasingly aware of the concept of Gnosticism which had invaded some parts of the early Church, where people thought the body was bad and the spirit good. This was rebuffed by early Christians who said that God made the whole human being good; spirit, soul AND body. I therefore figured that if God made us both spiritual and physical beings, then the things we relate with we look at in both a spiritual and physical context and meaning. Therefore it makes sense that we associate with some physical things in a spiritual way, sometimes in a bad way (idol worship, obsession around cars, money, etc.) but often in a good way (such as emotions experienced through photographs of people and places, or, for Christians, using the picture of the cross to help contemplate Christ). As God created us surely he knows we have these tendencies, and in fact wanted us to be like this, and so it seems logical that he would give us physical things to help us spiritually. He used the rainbow as a symbol of a promise, gave the Israelites the temple to symbolise the importance of God, and time and time again promise a sign to signify and confirm something spiritual. So it makes sense that when Christ wanted his followers to remember why he was to die he gave them the reminder of bread and wine, which was shown to be powerful in opening the followers eyes when they forgot that his death was planned. He also knew that people may judge Christians on their own works rather than what Christ has done, so by giving the sign of baptism they had something that was rooted in the death of Christ, rather than anything to do with human effort. Perhaps he knew that the SA would make uniforms for themselves and become soldiers, something that whilst obviously rooted in a decision to follow Christ, has so much more added to it and significance that is often more to do with the individual's actions than the work of God.

It was both a relief  (as it showed I wasn't crazy) but also a slight annoyance (that someone else had written something that I thought I was the first to think of) to read an article by Chick Yuill about this very topic and with similar explanation. A controversial figure in the SA, but someone who not only seems to have a solid grounding in the Bible but is also a very good speaker, Chick writes engagingly, and I encourage 'Salvationists' to read it through and seriously consider it (and have a look through the Rubicon website more generally), but others too should give it a read and maybe help them think afresh why it is that baptism is, and should be, held so dear.

Sunday, 17 May 2009

If being a Christian was like taking a degree, how would we be assessed?

Sitting in the sermon today, and with exams at the back of my mind, the word knowledge came up, about how knowledge isn't everything, and it got me thinking about how we often consider knowledge to be the be all and end all. In our exams we look to get by by reproducing what we know in the hope that it will impress the marker. But how are we assessed as Christians? I guess this is a bit abstract and possibly a bit daft, but it did get me thinking.

Is it like an exam? Well, God isn't going to test us on how many things we know when we get to judgement day, wanting a list of all the books in the Bible, of all the laws in Leviticus or how many 'his love endures forever's there are in Psalm 136. However, we know that life is a test that presents trials. James 1:12 tells us that those that are tested and persevere will receive the crown of life.

Do we have coursework that we are assessed on? People often have this mental picture of St. Peter standing at the pearly gates weighing up the good and bad things we've done in our life and deciding who goes in. From speaking to Muslims this appears to be an Islamic belief, plus unfortunately I'm sure there are many people that profess to be Christians that hold this view too. This implies that we have some coursework of being good and sticking to the rules and we are assessed on that at the end of our life. However, Romans 11:5-6 says that we are not saved by works but by the grace of God, whilst Galatians 3:10-14 makes it clear that we cannot by saved by keeping the law, simply because no one is able to(!), and instead it is through what Christ has done. However, we do have 'coursework', in the sense that we will be assessed on how we respond to those in need.

Presentation some times creeps into our assessments, and Paul says, in an illustration about husbands and wives, that Christ presents the Church (i.e. Christians) as holy and blameless. Oral exams are in there too, and we are told that if we confess with our mouth that "Jesus is Lord" we shall be saved.

This has probably created more confusion than made things simpler, but at the end of the day, I think John 3:16-18 says it well - that we all deserve to be condemned to a 'fail' grade, but through putting our faith in Christ, who was offered as a substitute in our place, we are saved and pass wth first class honours!

Tuesday, 12 May 2009

"Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst."

Not enough time to write a decent blog, exams are hectic. Only two more to go and then uni is over.

Saw this on the BBC Sport website (I know I shouldn't be on here but I had an exam yesterday so I'm having an hour off this morning...); Harry Redknapp with some insightfulness. Having been at university for four years and, well, generally living and seeing people, I can testify to the concluding statement.

When will people realise they don't need alcohol? They need something that will make them never thirst again!