When you get digging you sometimes hit a nerve

Someone recently told me about a group from the 1600s known as the Diggers/True Levellers. They were a group of Christians who sort to live out the principals of the early Church in Acts. At their heart they wanted small, agrarian communities, where humans and nature had an ecological interrelationship and, essentially, ownership and property was levelled out. They were seen as anarchistic, probably would still be seen that way today to some extent, and the establishment certainly weren't too happy. They made sure the Diggers were disrupted and squashed, and after around two years were disbanded.

The reaction doesn't really surprise me. I always have a little chuckle on the inside when people say we used to be a Christian country. My experience growing up at the tail end of Christendom, and confirmed in stories I hear such as these, is that when true Christianity is witness, when the Kingdom of God breaks through, the establishment (which by the definition of Christendom includes the Church) generally feels a bit threatened and gets pretty annoyed, lashing out.

Last night in my Transform teaching we talked about the Kingdom of God, and how it is inextricably linked to economy (look at Jesus' parables). When the Kingdom comes in, the poor are preached good news, and people are set free, and that needs to be witnessed in our economy too. As the financial crisis sees the old ways of doing things crumble, I feel we really need to ask ourselves whether the focus is on looking after people until the old model is patched up and ready to go again, or alternatively do we reimagine how things are done and start to bring about new ways of living (Jubilee anyone?). Ways that protect the poor, the widow and the orphan, rather than just are own self interest.

It may be hard for us to see how that can be done on a big scale, but then Jesus often did things more relationally and intimately, starting small and demonstrating the kingdom there, and then seeing it grow. Maybe we need to start small, helping transform our relationships and our communities, and demonstrating to people there is a better way, preaching the good news and announcing that a new king (instead of financial wealth and security) has arrived?

(Biblical 'true levellers': Acts 2:42-47)

They gave to anyone as he had need

I came across an interesting post about the giving attitude of the early Church, from a random(ish) blog I've found (I think via a blog application on Facebook - I guess more of these applications are useful than I first thought). I've always wondered why modern-day churches that pride themselves on their sound Bible teaching and indepth knowledge of the Bible don't look much like this... In contrast, it seems it was the early Christians' gut reaction in response to the gospel, once they had begun living as a part of the family of God. What a challenge to those of us that believe!

"May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me."

The title of this entry is a passage that has really spoken to me ever since I read how it is the one prayer that Jesus prayed that has yet to be answered.

I have at the same time been made aware of an intriguing situation in the Middle East, whereby six different denominations share the same building, The Holy Sepulchre, traditionally recognised as the place of Christ's crucifixion (no idea how true this is). A great story so far, but not when you consider that the reason I have heard about them is the continual rows and bickering amongst them. Most recently police had to separate Greek Orthodox and Armenian monks who were arguing about the Greeks' monk being placed in the shrine during an Armenian holy week.

Is this the face of Christianity to the world? People obsessed with ritual, about what goes here and who goes there, when and where they do things, even to the extent that the second-greatest commandment - to love others as themselves - goes straight out the window. Looking at the scenes, and what caused them, I doubt the first commandment to love the Lord their God is number one on their priority list either.

The passage this entry's title comes from is paraphrased by 'The Message' as:
The same glory you gave me [Christ], I gave them [those that follow Christ after his death], so they'll be as unified and together as we are — I in them and you [God the Father] in me. Then they'll be mature in this oneness, and give the godless world evidence that you've sent me and loved them in the same way you've loved me.

Any sensible person would look at the rows of these people and think "these Christians can't even agree with themselves - do I want to be a part of this arrogant, selfish religion?". How can you say to a non-believer that God loves them if your actions don't demonstrate this. Tellingly, and actually rather amusingly (if I didn't laugh I'd cry), the key to that building is owned by two Muslim families.

But it's easy to point the finger. I've heard so many Christians keen to stress their particular theology, to stick to their 'untouchables', placing their distinctiveness over the Church's unity. Often I want to do things my way, and if someone wants to do something their way they can do it, but not with my support.

If this Church, God's Church, the bride of Christ, is to be effective in communicating the love God has for the unsaved in this world, it must be united, trusting in the truth and love of Jesus Christ.

After all Jesus only has one bride. He is not a polygamist.