There's no time like Kairos time

Today I completed a 'missions' course called Kairos which I have been taking part in some weekends over the last month or so. There are two words in Greek for 'time'. 'Chronos' refers to a length of time, whereas 'Kairos' refers to a period in time when something special happens. In this course the sense is that now is the time for seeing the world know and follow God.

I was on the course mainly because Transform had signed me up, and so I wasn't in the same place as other people in terms of wanting to explore heading abroad, but it has nevertheless been extremely thought-provoking and given me much to mull over. We spent the first half going through the Biblical 'macrotheme' of being blessed to be a blessing, encapsulated in the promises made to Abraham, and then later to Isaac and to Jacob. The notion here is that God chose a people to be blessed by Him, but with the intention that they should be a beacon to the rest of the world to demonstrate the goodness of God and the need to follow Him. This has really helped me to get a better understanding of the role of Israel, and of a lot of the more difficult passages in the Old Testament, whereby God did all He could to keep them from idolatry and mixing with other races that followed false gods. How could they bless others if they were not following God and were not able to demonstrate to others a good way of living?

The Great Commission given by the Christ to His disciples further demonstrates God's heart that all people groups (nations) of the world should come to know Him, and the images given in the Bible's concluding book, Revelation, are ones where every tribe and tongue worships God. Jesus even said that He would not come again until every nation had been told of the Good News of the Kingdom of God.

As I said, this stuff really clicked and has helped me to see the Bible through eyes that make it come alive and make so much more sense. But much more than this, it's given me a wake-up call to the much bigger perspective God has of life and its meaning. How often have I prayed concerned to the point of worry about whether I should do this or that, make choice A or B, go here or there? My prayers have become so inward focused. Now I've asked these questions with good intentions, wanting to do what is best in God's eyes, what He desires, and yet as I see tribes from remote parts of the world (see below) reacting with joy at the simple message of sins forgiven through following God, I can't help but think God might just be saying "stop worrying about the little things and just focus on me and the bigger picture".

So often I worry about things, or just thoughtlessly get on with things because I want to do them, and when I do pray its just about myself and what I need to do. I need to seek God so much more, to pray without ceasing, seeking his will, and praying for others, whether friends, family, those in my community, or unreached peoples all around the world.

So now is the time, the Kairos, for the Church to see the bigger the picture; to thank God for his amazing blessings, and to seek to be a blessing to the rest of the world, taking the Good News of the Kingdom of God to all people everywhere. And it must start with me.

When you get digging you sometimes hit a nerve

Someone recently told me about a group from the 1600s known as the Diggers/True Levellers. They were a group of Christians who sort to live out the principals of the early Church in Acts. At their heart they wanted small, agrarian communities, where humans and nature had an ecological interrelationship and, essentially, ownership and property was levelled out. They were seen as anarchistic, probably would still be seen that way today to some extent, and the establishment certainly weren't too happy. They made sure the Diggers were disrupted and squashed, and after around two years were disbanded.

The reaction doesn't really surprise me. I always have a little chuckle on the inside when people say we used to be a Christian country. My experience growing up at the tail end of Christendom, and confirmed in stories I hear such as these, is that when true Christianity is witness, when the Kingdom of God breaks through, the establishment (which by the definition of Christendom includes the Church) generally feels a bit threatened and gets pretty annoyed, lashing out.

Last night in my Transform teaching we talked about the Kingdom of God, and how it is inextricably linked to economy (look at Jesus' parables). When the Kingdom comes in, the poor are preached good news, and people are set free, and that needs to be witnessed in our economy too. As the financial crisis sees the old ways of doing things crumble, I feel we really need to ask ourselves whether the focus is on looking after people until the old model is patched up and ready to go again, or alternatively do we reimagine how things are done and start to bring about new ways of living (Jubilee anyone?). Ways that protect the poor, the widow and the orphan, rather than just are own self interest.

It may be hard for us to see how that can be done on a big scale, but then Jesus often did things more relationally and intimately, starting small and demonstrating the kingdom there, and then seeing it grow. Maybe we need to start small, helping transform our relationships and our communities, and demonstrating to people there is a better way, preaching the good news and announcing that a new king (instead of financial wealth and security) has arrived?

(Biblical 'true levellers': Acts 2:42-47)